Blind Horse Pow Wows
Blind Horse Pow Wow
Tract Farm
22315 Alabama Highway 21
Alpine, AL 35014-7638
ph: Lowrey Hesse 256-293-6464
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istory
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This means the people were living here for thousands of years, long before it was conquered and settled. Over the last many hundred years, the American Indians have formed tribes, hunted, lived, and prospered on this great land.
They were overall a peaceful people who enjoyed family, prayer, and creativity. An appreciation and respect for nature was of the utmost importance. American Indians viewed nature as a gift from God which should be revered and treated properly at all times. Although most American Indians claim to have lived on their territory since the beginning of time, some would claim that they migrated here in prehistoric times by way of the Bering Strait Land Bridge. Many believe that most came from Siberia.*
These articles tell about the cultures of the Mayans, Pawnee, Choctaw, Apache, Comanche, Nez Perce, Wampanoag, and Chumash Indians. American Indians are often referred to as Native Americans as they were the first to inhabit the country. As long ago as 40,000 years ago, the Paleo Indians were living in our continent. Many Indian tribes were known for their fighting strategy and fierce warriors like the Apache and Comanche tribes.
The Indians contributed many wonderful arts, crafts, fashion, and music that people of all kinds still love today. Many people visiting Indian craft shops leave with colorful Indian masks, headdress, paintings, and other beautiful works of art. The Native American Indians are known for their stunning accessories such as necklaces, bracelets and belts often made of turquoise, garnets, and silver. Learn the significance of feathers in an Indian headdress and the name of the Indian tribe that was the basis for the tradition of Thanksgiving.*
There have been many great Indian chiefs throughout history. To become an Indian chief, you had to prove that you were strong, brave, and a great leader.
You have probably heard of many of the more famous Indian chiefs. Cochise was the Indian chief of the Apache. He was known as a fierce warrior and led a resistance against both the Mexicans and the white man in the 1800s. The Apaches lived in what is now known as northern Mexico, New Mexico and Arizona. Cochise was captured and escaped many times before his final capture. He refused to leave what he felt was his people’s land and eventually lived out his life on an Arizona reservation. Another famous Indian chief who was also an Apache was Geronimo. Like Cochise, he also made many daring escapes when captured, but was never allowed to return to his home land. He was contained at Fort Sill, Oklahoma as a prisoner. Despite that, he became somewhat of a celebrity in his old age. He appeared at the 1904 World’s Fair and other fairs, selling photographs and souvenirs before his death in 1909.*
Indians.org *
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Cherokee Indians
Photographs from cherokeeindianpictures.com.
Cherokee Indians. A powerful detached tribe of the Iroquoian family, formerly holding the whole mountain region of the south Alleghenies, in southwest Virginia, western North Carolina and South Carolina, north Georgia, east Tennessee, and northeast Alabama, and claiming even to the Ohio River.
Rebuilding
The Cherokee soon re-established themselves in their new home with communities, churches, schools, newspapers and businesses. The new Cherokee capital of Tahlequah, along with nearby Park Hill, became a major hub of regional business activity and the center of cultural activity. The Cherokee adopted a new constitution in September of 1839 and in 1844 the Cherokee Advocate, printed in both Cherokee and English, became the first newspaper in Indian Territory and the first-ever published in a Native American language. The Cherokee Messenger was our first periodical or magazine.
The tribe's educational system of 144 elementary schools and two higher education institutions - the Cherokee National Male and Female Seminaries - rivaled, if not surpassed all other schools in the region. Many white settlements bordering the Cherokee Nation took advantage of our superior school system, actually paying tuition to have their children attend Cherokee schools.
Reading materials made possible by Sequoyah’s 1821 creation of the Cherokee syllabary led the Cherokee people to a level of literacy significantly higher than their white counterparts well before Oklahoma became the country's 46th state in 1907.
The Cherokee rebuilt a progressive lifestyle from remnants of the society and the culture left behind in Georgia. The years between the removal and the 1860’s have often been referred to as the Cherokee's "Golden Age,” a period of prosperity ending in tribal division over loyalties in the Civil War. Unfortunately, even more Cherokee lands and rights were taken by the federal government after the war in reprimand for the Cherokee who chose to side with the Confederacy. What remained of Cherokee tribal land was eventually divided into individual allotments, doled out to Cherokees listed in the census compiled by the Dawes Commission from 1896-1906. It is the descendants of those original enrollees who make up today’s Cherokee Nation tribal citizenship.
What is the Cherokee Nation Today?
The Cherokee Nation today is an active leader in education, housing, vocational training, business and economic development. We are the largest Indian tribe in the United States with well over 315,000 tribal citizens. More than 110,000 Cherokees reside within a 7,000 square mile geographical area, which is not a reservation but rather a federally-recognized, truly sovereign nation covering most of northeast Oklahoma. Its jurisdictional service area encompasses eight entire counties along with portions of six others. As one of only three such federally-recognized Cherokee tribes, the Cherokee Nation has both the sovereign right and the responsibility to exercise control and development over our tribal assets, including more than 66,000 acres of land and 96 miles of the Arkansas Riverbed.
Tribal Government
The Cherokee Nation operates under a three-part government including the judicial, executive and legislative branches. A revised constitution of the Cherokee Nation was ratified by the Cherokee people in June of 1976 and approved by the Commissioner of Indian Affairs on September 5, 1976. In 1999, a Constitutional Convention convened to review and update the Cherokee Nation's Constitution. The new Constitution was ratified by a popular vote of Cherokee Nation citizens in 2003.
Executive power is vested in the Principal Chief, the legislative power in the Tribal Council and judicial power in the Cherokee Nation Supreme Court.
The position of Deputy Principal Chief is also part of the executive branch. The Principal Chief, Deputy Principal Chief and council members are elected to four-year terms by registered tribal voters. Council members represent the fifteen districts of the Cherokee Nation within its 14-county jurisdictional area, plus Cherokees who live outside of the tribe's boundaries ("at-large"). There are a total of 17 Tribal Council members. The Speaker of the Council presides over the Tribal Council during their monthly meetings.
The judicial branch of tribal government includes the District Court and Supreme Court, which is directly comparable to the U.S. Supreme Court. The Cherokee Nation Supreme Court consists of five judges who are appointed by the Principal Chief and confirmed by the Tribal Council. It is the highest court of the Cherokee Nation and oversees internal legal disputes as well as the District Court. The District Judge and an Associate District Judge preside over the tribe’s District Court and hear all cases brought before it under jurisdiction of the Cherokee Nation Judicial Code.
Self-Governance Agreement
The Cherokee Nation authorized the negotiation of a tribal self-governance agreement for direct funding from the U.S. Congress on February 10, 1990. This agreement authorizes the tribe to plan, conduct, consolidate and administer programs and receive direct funding to deliver services to tribal members. Self-governance is a change from the paternalistic control the federal government has exercised in the past, to the full-tribal responsibility for self-government and independence initially intended by treaties with sovereign Indian nations.
Court System, Legal Code
Self-governance gained an added dimension in November, 1990, when the Cherokee Nation passed legislation establishing a Cherokee Nation District Court and a criminal penal and procedure code.
In February, 1991, the tribe unanimously approved four legislative acts to facilitate cooperative law enforcement within the jurisdictional boundaries of the Cherokee Nation. In compliance with State of Oklahoma statutes, the legislative acts established a Penal Code, provisions for bail and bonding, a Uniform Vehicle Code and a Uniform Controlled Dangerous Substance Act. These acts strengthen tribal sovereignty while allowing non-tribal law enforcement authorities to pursue and apprehend criminal suspects and vehicle code violators on Cherokee Nation land.
Tax Code
On February 10, 1990, the Cherokee Nation approved a tax code including a tobacco tax and sales tax on goods or services sold or rendered on tribal land. The purpose of the tax code is to raise revenue to provide governmental services to Cherokee people and promote economic development, self-sufficiency and a strong tribal government. To govern the tax code, the Cherokee Nation developed law enforcement codes and judicial procedures guided by the self-governance agreement and the tribe’s code of ethics.
Fuel Tax Agreement
On May 30, 1996, the Cherokee Nation and four other Oklahoma tribes reached an agreement with state lawmakers on taxing tribal sales of motor fuel. The tribes agreed not to sue the state or to license individual tribal citizens to sell motor fuel. In return, they will be rebated part of the money resulting from fuel sales on their lands each quarter of the year for 20 years. They also agreed to spend the money rebated to them for law enforcement, education, roads and health care.
The Cherokee Nation received its first check from the fuel tax agreement for $1.1 million from the state on February 4, 1997. The amount of money received by Cherokee Nation was based on a formula negotiated with the state which uses the number of Cherokee tribal citizens in Oklahoma and the gallons of fuel sold by the tribe’s two convenience stores (Tahlequah and Fort Gibson) between October 1 and December 31, 1996.
Leading The Way in the 21st Century
The tribe has taken the lead in self-governance through the enactment of a tax code and the re-establishment of the tribe’s district court, law enforcement and judicial systems. In addition, the nation operates several successful enterprises, including Cherokee Nation Entertainment, and Cherokee Nation Industries, Inc. CNE operates the Cherokee casino facilities, two convenience store/gas stations and a Cherokee gift shop located at the tribal complex in Tahlequah. CNI is a multi-million dollar industry, supplying several major defense contractors. The Cherokee Nation is a vital business leader in Oklahoma with a positive financial impact of over one billion dollars annually for the state.
This information is provided by the Cherokee Nation Cultural Resource Center and Cherokee Nation Communications. For information regarding culture and language, please email cultural@cherokee.org,
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History
Siouan language speakers may have originated in the lower Mississippi River region and then migrated to or originated in the Ohio Valley. They were agriculturalists and may have been part of the Mound Builder civilization during the 9th–12th centuries CE.[1] In the late 16th and early 17th centuries, Dakota-Lakota speakers lived in the upper Mississippi Region in present-day Minnesota, Wisconsin, Iowa, and the Dakotas. Conflicts with Anishnaabe and Cree peoples pushed the Lakota west onto the Great Plains in the mid- to late-17th century.
Early Lakota history is recorded in their Winter counts (Lakota: waníyetu wówapi), pictorial calendars painted on hides or later recorded on paper. The Battiste Good winter count records Lakota history back to 900 CE, when White Buffalo Calf Woman gave the Lakota people the White Buffalo Calf Pipe.
Around 1730, Cheyenne people introduced the Lakota to horses, called šuŋkawakaŋ ("dog [of] power/mystery/wonder"). After their adoption of horse culture, Lakota society centered on the buffalo hunt on horseback. The total population of the Sioux (Lakota, Santee, Yankton, and Yanktonai) was estimated at 28,000 by French explorers in 1660. The Lakota population was first estimated at 8,500 in 1805, growing steadily and reaching 16,110 in 1881. The Lakota were, thus, one of the few Native American tribes to increase in population in the 19th century. The number of Lakota has now increased to more than 170,000, of whom about 2,000 still speak the Lakota language (Lakȟótiyapi).
After 1720, the Lakota branch of the Seven Council Fires split into two major sects, the Saône who moved to the Lake Traverse area on the South Dakota–North Dakota–Minnesota border, and the Oglála-Sičháŋǧu who occupied the James River valley. However, by about 1750 the Saône had moved to the east bank of the Missouri River, followed 10 years later by the Oglála and Brulé (Sičháŋǧu).
The large and powerful Arikara, Mandan, and Hidatsa villages had long prevented the Lakota from crossing the Missouri. However, the great smallpox epidemic of 1772–1780 destroyed three-quarters of these tribes. The Lakota crossed the river into the drier, short-grass prairies of the High Plains. These newcomers were the Saône, well-mounted and increasingly confident, who spread out quickly. In 1765, a Saône exploring and raiding party led by Chief Standing Bear discovered the Black Hills (the Paha Sapa), then the territory of the Cheyenne. Ten years later, the Oglála and Brulé also crossed the river. In 1776, the Lakota defeated the Cheyenne, who had earlier taken the region from the Kiowa.The Cheyenne then moved west to the Powder River country, and the Lakota made the Black Hills their home.
Initial United States contact with the Lakota during the Lewis and Clark Expedition of 1804–1806 was marked by a standoff. Lakota bands refused to allow the explorers to continue upstream, and the expedition prepared for battle, which never came.
Some bands of Lakotas became the first Indians to help the United States Army in an Indian war west of the Missiouri during the Arikara War in 1823.
In 1843, the southern Lakotas attacked Pawnee Chief Blue Coat's village near the Loup in Nebraska, killing many and burning half of the earth lodges. Next time the Lakotas inflicted a blow so severe on the Pawnee would be in 1873, during the Massacre Canyon battle near Republican River.
Nearly half a century later, after the United States Army had built Fort Laramie without permission on Lakota land, the Fort Laramie Treaty of 1851 was negotiated to protect travelers on the Oregon Trail. The Cheyenne and Lakota had previously attacked emigrant parties in a competition for resources, and also because some settlers had encroached on their lands. The Fort Laramie Treaty acknowledged Lakota sovereignty over the Great Plains in exchange for free passage on the Oregon Trail for "as long as the river flows and the eagle flies."
The United States government did not enforce the treaty restriction against unauthorized settlement. Lakota and other bands attacked settlers and even emigrant trains, causing public pressure on the U.S. Army to punish the hostiles. On September 3, 1855, 700 soldiers under American General William S. Harney avenged the Grattan Massacre by attacking a Lakota village in Nebraska, killing about 100 men, women, and children. A series of short "wars" followed, and in 1862–1864, as refugees from the "Dakota War of 1862" in Minnesota fled west to their allies in Montana and Dakota Territory. Increasing illegal settlement after the American Civil War caused war once again.
The Black Hills were considered sacred by the Lakota, and they objected to mining. Between 1866 and 1868 the U.S. Army fought the Lakota and their allies along the Bozeman Trail over U.S. Forts built to protect miners traveling along the trail. Oglala Chief Red Cloud led his people to victory in Red Cloud's War. In 1868, the United States signed the Fort Laramie Treaty of 1868, exempting the Black Hills from all white settlement forever. Four years later gold was discovered there, and prospectors descended on the area.
The attacks on settlers and miners were met by military force conducted by army commanders such as Lieutenant Colonel George Armstrong Custer. General Philip Sheridan encouraged his troops to hunt and kill the buffalo as a means of "destroying the Indians' commissary."
The allied Lakota and Arapaho bands and the unified Northern Cheyenne were involved in much of the warfare after 1860. They fought a successful delaying action against General George Crook's army at the Battle of the Rosebud, preventing Crook from locating and attacking their camp, and a week later defeated the U.S. 7th Cavalry in 1876 at the Battle of the Greasy Grass in the Crow Indian Reservation of 1868. Custer attacked a camp of several tribes, much larger than he realized. Their combined forces, led by Chief Crazy Horse killed 258 soldiers, wiping out the entire Custer battalion in the Battle of the Little Bighorn, and inflicting more than 50% casualties on the regiment.
Their victory over the U.S. Army would not last, however. The U.S. Congress authorized funds to expand the army by 2,500 men. The reinforced US Army defeated the Lakota bands in a series of battles, finally ending the Great Sioux War in 1877. The Lakota were eventually confined onto reservations, prevented from hunting buffalo and forced to accept government food distribution.
In 1877, some of the Lakota bands signed a treaty that ceded the Black Hills to the United States; however, the nature of this treaty and its passage were controversial. The number of Lakota leaders that actually backed the treaty is highly disputed. Low-intensity conflicts continued in the Black Hills. Fourteen years later, Sitting Bull was killed at Standing Rock reservation on December 15, 1890. The U.S. Army attacked Spotted Elk (aka Bigfoot), Mnicoujou band of Lakota at the Wounded Knee Massacre on December 29, 1890, at Pine Ridge.
Today, the Lakota are found mostly in the five reservations of western South Dakota: Rosebud Indian Reservation (home of the Upper Sičhánǧu or Brulé), Pine Ridge Indian Reservation (home of the Oglála), Lower Brule Indian Reservation (home of the Lower Sičhaŋǧu), Cheyenne River Indian Reservation (home of several other of the seven Lakota bands, including the Mnikȟówožu, Itázipčho, Sihásapa and Oóhenumpa), and Standing Rock Indian Reservation (home of the Húŋkpapȟa), also home to people from many bands. Lakota also live on the Fort Peck Indian Reservation in northeastern Montana, the Fort Berthold Indian Reservation of northwestern North Dakota, and several small reserves in Saskatchewan and Manitoba. Their ancestors fled to "Grandmother's [i.e. Queen Victoria's] Land" (Canada) during the Minnesota or Black Hills War.
Large numbers of Lakota live in Rapid City and other towns in the Black Hills, and in metro Denver. Lakota elders joined the Unrepresented Nations and Peoples Organization (UNPO) to seek protection and recognition for their cultural and land rights.
Legallyand by treaty a semi-autonomous "nation" within the United States, the Lakota Sioux are represented locally by officials elected to councils for the several reservations and communities in the Dakotas, Minnesota, Nebraska. They are represented on the state and national level by the elected officials from the political districts of their respective states and Congressional Districts
Band or reservation members living both on and off the individual reservations are eligible to vote in periodic elections for that reservation. Each reservation has a unique local government style and election cycle based on its own constitution or articles of incorporation. Most follow a multi-member tribal council model with a chairman or president elected directly by the voters.
Tribal governments have significant leeway, as semi-autonomous political entities, in deviating from state law (e.g. Indian gaming.) They are ultimately subject to supervisory oversight by the United States Congress and executive regulation through the Bureau of Indian Affairs. The nature and legitimacy of those relationships continue to be a matter of dispute.
There are nine bands of Dakota and Lakota in Manitoba and southern Saskatchewan, with a total of 6,000 registered members. They are recognized as First Nations but are not considered "treaty Indians". As First Nations they receive rights and entitlements through the Indian and Northern Affairs Canada department. However, as they are not recognized as treaty Indians, they did not participate in the land settlement and natural resource revenues. The Dakota rejected a $60-million land-rights settlement in 2008.
There have been numerous actions, occupations, and proposed independence movements, led by a variety of individuals and coalitions.
A 1980 U.S. Supreme Court decision awarded $122 million to eight bands of Sioux Indians as compensation for land claims, but the court did not award land. The Lakota have refused the settlement.
In September 2007, the United Nations passed a non-binding Resolution on the Rights of Indigenous Peoples. Canada,the United States, Australia and New Zealand refused to sign.
On December 20, 2007, a small group of people led by American Indian Movement activist Russell Means, under the name Lakota Freedom Delegation, traveled to Washington D.C. to announce a withdrawal of the Lakota Sioux from all treaties with the United States government. These activists had no standing under any elected tribal government, and Lakota tribal leaders issued public responses to the effect that, in the words of Rosebud Lakota tribal chairman Rodney Bordeaux, "We do not support what Means and his group are doing and they don't have any support from any tribal government I know of. They don't speak for us."
Means then declared "The Republic of Lakotah" a sovereign nation with property rights over thousands of square miles in South Dakota, North Dakota, Nebraska, Wyoming and Montana. The group stated that they do not act for or represent the tribal governments "set up by the BIA or those Lakota who support the BIA system of government."
"The Lakota Freedom Delegation" did not include any elected leaders from any of the tribes. Russell Means had previously run for president of the Oglala Sioux tribe and twice been defeated. Several tribal governments - elected by the tribes themselves - issued statements distancing themselves from the independence declaration, with some saying they were watching the independent movement closely. No elected tribal governments endorsed the declaration.
The Lakota People made national news when NPR's "Lost Children, Shattered Families investigative story aired. It exposed what many critics consider to be the "kidnapping" of Lakota children from their homes by the state of South Dakota's Department of Social Services (D.S.S.). Lakota activists such as Madonna Thunder Hawk and Chase Iron Eyes, along with the Lakota People’s Law Project, have alleged that Lakota grandmothers are illegally denied the right to foster their own grandchildren. They are currently working to redirect federal funding away from the state of South Dakota's D.S.S. to new tribal foster care programs. This would be an historic shift away from the state's traditional control over Lakota foster children.
The name Lakota comes from the Lakota autonym, Lakota "feeling affection, friendly, united, allied". The early French historic documents did not distinguish a separate Teton division, instead grouping them with other "Sioux of the West," Santee and Yankton bands.
The names Teton and Tetuwan come from the Lakota name thítȟuŋwaŋ, the meaning of which is obscure. This term was used to refer to the Lakota by non-Lakota Sioux groups. Other derivations include: ti tanka, Tintonyanyan, Titon, Tintonha, Thintohas, Tinthenha, Tinton, Thuntotas, Tintones, Tintoner, Tintinhos, Ten-ton-ha, Thinthonha, Tinthonha, Tentouha, Tintonwans, Tindaw, Tinthow, Atintons, Anthontans, Atentons, Atintans, Atrutons, Titoba, Tetongues, Teton Sioux, Teeton, Ti toan, Teetwawn, Teetwans, Ti-t’-wawn, Ti-twans, Tit’wan, Tetans, Tieton, and Teetonwan.
Early French sources call the Lakota Sioux with an additional modifier, such as Sioux of the West, West Schious, Sioux des prairies, Sioux occidentaux, Sioux of the Meadows, Nadooessis of the Plains, Prairie Indians, Sioux of the Plain, Maskoutens-Nadouessians, Mascouteins Nadouessi, and Sioux nomades.
Today many of the tribes continue to officially call themselves Sioux. In the 19th and 20th centuries, this was the name which the US government applied to all Dakota/Lakota people. However, some tribes have formally or informally adopted traditional names: the Rosebud Sioux Tribe is also known as the Sičháŋǧu Oyáte (Brulé Nation), and the Oglala often use the name Oglála Lakȟóta Oyáte, rather than the English "Oglala Sioux Tribe" or OST. (The alternate English spelling of Ogallala is deprecated, even though it is closer to the correct pronunciation.) The Lakota have names for their own subdivisions. The Lakota also are Western of the three Sioux groups, occupying lands in both North and South Dakota.
Notable Lakota persons include Tȟatȟáŋka Íyotake (Sitting Bull) from the Húnkpapȟa band; Touch the Clouds from the Miniconjou band; and Tȟašúŋke Witkó (Crazy Horse), Maȟpíya Lúta (Red Cloud), Heȟáka Sápa (Black Elk), Siŋté Glešká (Spotted Tail), and Billy Mills from the Oglala band.
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Photographs from www.treadofpioneers.org/native-american/photos.
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Blind Horse Pow Wow
Tract Farm
22315 Alabama Highway 21
Alpine, AL 35014-7638
ph: Lowrey Hesse 256-293-6464
blindhor